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Errarium
Field-basedField-based#28

Shamanism (Siberian / Central Asian)

Errarium Project – Atlas of Human Models
Method #28 | Culture: Global (transethnic) | Category: Field-based
Data type: D4+D3Access: Public (I) · Subscriber (II–III)v1.02026-03-04

The word "shaman" entered European languages from Evenki "shaman" or "saman" — a person capable of entering ecstasy and traveling to the worlds of spirits.

The most ancient form. Shamanism as a complex of practices is one of the oldest known religious forms in human history, documented in Siberia, Central Asia, the Americas, Africa, and Australia.

Study. In Siberia and Central Asia, the shamanic tradition has been studied in particularly great detail thanks to the work of Mircea Eliade and later Soviet and post-Soviet anthropologists.

Structure of Shamanic Practice

The journey. The shaman enters an altered state of consciousness (through rhythmic drumming, vocal techniques, or plant allies) and "travels" to other worlds.

Three worlds:

  • The lower worldthe realm of nature spirits and ancestors
  • The middle worldordinary reality
  • The upper worldthe realm of higher beings and sources of knowledge

Spirit helpers. Animal allies, ancestors, teachers — provide information, support, or healing power for the client.

Universal Structural Similarities

Parallels worldwide. Anthropologists document consistent structural similarities alongside considerable cultural diversity:

  • The initiatory crisisillness, death, and resurrection of the shaman
  • A special social position within the community
  • The role of intermediary between worlds

Academic debate. About the nature of these experiences (neurological interpretation vs cultural) and about the legitimacy of the unified concept of "shamanism" for such diverse traditions.

Place in Errarium

Siberia vs Thailand. In Errarium, Siberian and Central Asian shamanism is presented as an independent system (#28), separate from Thai animism (#36) — although structural parallels exist between them.

Common ground and difference. Both work with the intersubjective and transpersonal field, with spirits as agents of knowledge and healing. The fundamental distinction lies in the cultural context, the pantheon, and the techniques for altering states of consciousness.

Method Info

#28

Shamanism (Siberian / Central Asian)

Data D4+D3

Causality C4+C3

Time T0+T1

Result F1, F5, F6

D4D3C4C3T0T1F1F5
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